For two of their three thousand year history, the cultural bedrock and core values for the people South of Rome was the Catholic Church. Waves of conquers came and went changing governments and policies, but the Church always persevered (the Mass, Sacraments, Saints, rituals, etc.). Similarly, in American’s Little Italy urban villages, through the first half of the twentieth century, the same Church was the basis for those same core values down to the rhythm of daily life (morning Mass, mid-day Angelus, evening Rosary for Peace, etc), and the calendar was punctuated by ancient holy events (holidays, Saints Days, special masses, etc.).... In the second half of the twentieth century all that changed. The social history of the southern-Italian American people through the mid-twentieth century cannot be understood apart from the Church, and the sociology of southern-Italian Americans post 1950s must seek to understand the affects of the profound secular and Church changes in the current milieu (e.g. movement to heterogeneous suburbs, liberalism in the form of sexual and marriage mores, etc.). Most important of all, the Vatican II changes in Catholicism, which in less than one generation tore asunder the core rituals, ideology, architecture, etc. of the two thousand year ‘traditional’ Church of southern-Italian Americans, and now seems to be moving back to its traditional roots.
In San Francisco and the Bay Area for the 2013 Year of Italian Culture in the US, Fondazione Giannino Bassetti presents the culture, beauty and innovation of ‘Made in Italy’ design: exhibitions, debate and comparison between the cutting edge models of Italian production and the technology of Silicon Valley, towards a new economy of beauty. According to Piero Bassetti, Chairman of the Foundation : “It is during this revolution, in which Italy and United States play both a key role, and both with their own characteristics, that we can go towards a change and find new ways to build the future of humanity”.
